V t\u00e9to rozhoduj\u00edc\u00ed bitv\u011b jde o bo\u017estv\u00ed Je\u017e\u00ed\u0161e. Je on t\u00edm Kristem, t\u00edm jedin\u00fdm zplozen\u00fdm z Otce, Bohem v t\u011ble, Spasitelem sv\u011bta? Anebo byl Je\u017e\u00ed\u0161 jen jedn\u00edm z prorok\u016f \u010din\u00edc\u00ed dobro? Byl jenom oby\u010dejn\u00fdm mu\u017eem, nikoli bo\u017esk\u00fdm, nikoli vzk\u0159\u00ed\u0161en\u00fdm Spasitelem jen\u017e sed\u00ed s Otcem ve sl\u00e1v\u011b?<\/p>\n
Apo\u0161tol Petr dosv\u011bd\u010duje Kristovu v\u00fdjime\u010dnost: \u201eV nikom jin\u00e9m nen\u00ed sp\u00e1sy; nen\u00ed pod nebem jin\u00e9ho jm\u00e9na, zjeven\u00e9ho lidem, j\u00edm\u017e bychom mohli b\u00fdt spaseni\u201c (Skutky 4:12). Petr zde jasn\u011b vid\u00ed naprostou jedine\u010dnost: \u017e\u00e1dn\u00e9 jin\u00e9 jm\u00e9no pod nebem neposkytuje v\u011b\u010dn\u00e9 spasen\u00ed. Pouze Je\u017e\u00ed\u0161 je Mesi\u00e1\u0161, Bo\u017e\u00ed Syn. A svou sl\u00e1vu nebude sd\u00edlet s nik\u00fdm jin\u00fdm.<\/p>\n
Podobn\u011b prohla\u0161uje i Pavel: \u201ea jak nesm\u00edrn\u011b velik\u00fd je ve sv\u00e9 moci \u2026 prok\u00e1zal na Kristu: Vzk\u0159\u00edsil ho z mrtv\u00fdch a posadil po sv\u00e9 pravici v nebes\u00edch, vysoko nad v\u0161echny vl\u00e1dy, mocnosti, s\u00edly i panstva, nad v\u0161echna jm\u00e9na, kter\u00e1 jsou vz\u00fdv\u00e1na, jak v tomto v\u011bku, tak i v budouc\u00edm\u201c (Efezsk\u00fdm 1:19-21). Pavel d\u00e1le dod\u00e1v\u00e1: \u201eV\u0161echno podrobil pod jeho nohy a ustanovil jej svrchovanou hlavou c\u00edrkve, kter\u00e1 je jeho t\u011blem\u201c (ver\u0161e 22-23).<\/p>\n
Pavel tak\u00e9 zd\u016fraz\u0148uje, \u017ee v\u00fdjime\u010dnost P\u00e1na Je\u017e\u00ed\u0161e jednou pozn\u00e1 ka\u017ed\u00e9 stvo\u0159en\u00ed: \u201eProto ho B\u016fh vyv\u00fd\u0161il nade v\u0161e a dal mu jm\u00e9no nad ka\u017ed\u00e9 jm\u00e9no, aby se p\u0159ed Je\u017e\u00ed\u0161ov\u00fdm jm\u00e9nem sklonilo ka\u017ed\u00e9 koleno \u2013 na nebi, na zemi i pod zem\u00ed \u2013 a k sl\u00e1v\u011b Boha Otce ka\u017ed\u00fd jazyk aby vyzn\u00e1val: Je\u017e\u00ed\u0161 Kristus jest P\u00e1n\u201c (Filipsk\u00fdm 2:9-11).<\/p>\n
Ka\u017ed\u00fd stvo\u0159en\u00fd jazyk dosv\u011bd\u010d\u00ed, nikoli \u017ee Mohamed je P\u00e1n – ani All\u00e1h, ani \u017e\u00e1dn\u00fd z milion\u016f hinduistick\u00fdch boh\u016f – ale \u017ee Je\u017e\u00ed\u0161 Kristus je jedin\u00fdm Ber\u00e1nkem Bo\u017e\u00edm. To je st\u0159edobodem t\u00e9to bitvy. A p\u0159ece, nemylte se: V t\u00e9to posledn\u00ed bitv\u011b nejde o jm\u00e9no. Jde o bo\u017estv\u00ed Je\u017e\u00ed\u0161e, vzk\u0159\u00ed\u0161en\u00e9ho P\u00e1na.
\n <\/p>\n","protected":false},"excerpt":{"rendered":"
V t\u00e9to rozhoduj\u00edc\u00ed bitv\u011b jde o bo\u017estv\u00ed Je\u017e\u00ed\u0161e. Je on t\u00edm Kristem, t\u00edm jedin\u00fdm zplozen\u00fdm z Otce, Bohem v t\u011ble, Spasitelem sv\u011bta? Anebo byl Je\u017e\u00ed\u0161 jen jedn\u00edm z prorok\u016f \u010din\u00edc\u00ed dobro? Byl jenom oby\u010dejn\u00fdm mu\u017eem, nikoli bo\u017esk\u00fdm, nikoli vzk\u0159\u00ed\u0161en\u00fdm Spasitelem jen\u017e sed\u00ed s Otcem ve sl\u00e1v\u011b? Apo\u0161tol Petr dosv\u011bd\u010duje Kristovu v\u00fdjime\u010dnost: \u201eV nikom jin\u00e9m nen\u00ed\u2026<\/p>\n","protected":false},"featured_media":0,"template":"","tags":[],"class_list":["post-4549","devotion","type-devotion","status-publish","hentry"],"acf":{"image":null,"author":"David Wilkerson","captivate_embed":"","date":"2015-07-14"},"yoast_head":"\n