V 7. kapitole Markova evangelia vid\u00edme Je\u017e\u00ed\u0161e \u010din\u00edc\u00edho velk\u00fd z\u00e1zrak. O cel\u00e9m d\u011bji pojedn\u00e1v\u00e1 pouze p\u011bt ver\u0161\u016f:<\/p>\n
\u201eJe\u017e\u00ed\u0161 se vr\u00e1til z \u00fazem\u00ed T\u00fdru a \u0161el p\u0159es Sid\u00f3n k jezeru Galilejsk\u00e9mu \u00fazem\u00edm Dekapole. Tu k n\u011bmu p\u0159ivedou \u010dlov\u011bka hluch\u00e9ho a \u0161patn\u011b mluv\u00edc\u00edho a pros\u00ed ho, aby na n\u011bj vlo\u017eil ruku. Vzal ho stranou od z\u00e1stupu, vlo\u017eil prsty do jeho u\u0161\u00ed, dotkl se slinou jeho jazyka, vzhl\u00e9dl k nebi, povzdechl a \u0159ekl: ‚Effatha‘, co\u017e znamen\u00e1 ‚otev\u0159i se!‘ I otev\u0159el se mu sluch, uvolnilo se pouto jeho jazyka a mluvil spr\u00e1vn\u011b\u201c (Marek 7:31-35).<\/p>\n
P\u0159edstav si tu situaci. Kdy\u017e Je\u017e\u00ed\u0161 p\u0159ijde k Dekapolsk\u00e9mu b\u0159ehu, setk\u00e1v\u00e1 se s hluch\u00fdm mu\u017eem, jen\u017e \u0161patn\u011b mluv\u00ed. Ten mu\u017e dok\u00e1zal hovo\u0159it, av\u0161ak jeho \u0159e\u010d byla nesrozumiteln\u00e1. Kristus vzal tohoto mu\u017ee stranou od z\u00e1stupu, a kdy\u017e st\u00e1l p\u0159ed n\u00edm, vlo\u017eil sv\u00e9 prsty do jeho u\u0161\u00ed. Pot\u00e9 mu Je\u017e\u00ed\u0161 plivl na jazyk a \u0159ekl: \u201eOtev\u0159i se!\u201c – pouh\u00e1 dv\u011b slova. A ten mu\u017e ihned sly\u0161el a spr\u00e1vn\u011b mluvil.<\/p>\n
T\u011bsn\u011b p\u0159edt\u00edm Je\u017e\u00ed\u0161 vyhnal d\u00e9mona z dcery jedn\u00e9 \u017eeny. \u0158ekl pouh\u00e9 slovo a ten zl\u00fd duch d\u00edvku opustil. Pro\u010d jsou v P\u00edsmu zaznamen\u00e1ny tyto dva z\u00e1zraky? Jsou to jenom dal\u0161\u00ed dva z\u00e1\u017eitky P\u00e1nova \u017eivota na zemi?<\/p>\n
Valn\u00e1 v\u011bt\u0161ina k\u0159es\u0165an\u016f v\u011b\u0159\u00ed, \u017ee tyto p\u0159\u00edb\u011bhy se zachovaly v P\u00edsmu, aby n\u00e1m toho hodn\u011b prozradily. Maj\u00ed ukazovat Bo\u017e\u00ed moc nad satanem a nemocemi. Jsou d\u016fkazem Kristova bo\u017estv\u00ed, potvrzuj\u00ed, \u017ee byl Bohem v t\u011ble. A povzbuzuj\u00ed n\u00e1s ve v\u00ed\u0159e. Ukazuj\u00ed n\u00e1m, \u017ee n\u00e1\u0161 B\u016fh um\u00ed \u010dinit z\u00e1zraky.<\/p>\n
V\u011b\u0159\u00edm, \u017ee tyto p\u0159\u00edb\u011bhy byly zaznamen\u00e1ny jednak z v\u00fd\u0161e uveden\u00fdch d\u016fvod\u016f a jednak je\u0161t\u011b kv\u016fli n\u011b\u010demu jin\u00e9mu. Je\u017e\u00ed\u0161 n\u00e1m \u0159\u00edk\u00e1, \u017ee ka\u017ed\u00e9 slovo, kter\u00e9 vyslovil, poch\u00e1z\u00ed od Otce. Ne\u0159ekl ani neu\u010dinil nic jen ze sv\u00e9 v\u016fle, n\u00fdbr\u017e se nechal v\u00e9st Otcem. A krom toho, ka\u017ed\u00e1 ud\u00e1lost Je\u017e\u00ed\u0161ova \u017eivota n\u00e1m poskytuje lekci (viz 1. Korintsk\u00fdm 10:11).
\n <\/p>\n","protected":false},"excerpt":{"rendered":"
V 7. kapitole Markova evangelia vid\u00edme Je\u017e\u00ed\u0161e \u010din\u00edc\u00edho velk\u00fd z\u00e1zrak. O cel\u00e9m d\u011bji pojedn\u00e1v\u00e1 pouze p\u011bt ver\u0161\u016f: \u201eJe\u017e\u00ed\u0161 se vr\u00e1til z \u00fazem\u00ed T\u00fdru a \u0161el p\u0159es Sid\u00f3n k jezeru Galilejsk\u00e9mu \u00fazem\u00edm Dekapole. Tu k n\u011bmu p\u0159ivedou \u010dlov\u011bka hluch\u00e9ho a \u0161patn\u011b mluv\u00edc\u00edho a pros\u00ed ho, aby na n\u011bj vlo\u017eil ruku. Vzal ho stranou od z\u00e1stupu, vlo\u017eil\u2026<\/p>\n","protected":false},"featured_media":0,"template":"","tags":[],"class_list":["post-4275","devotion","type-devotion","status-publish","hentry"],"acf":{"image":null,"author":"David Wilkerson","captivate_embed":"","date":"2015-08-25"},"yoast_head":"\n